ONE TEMPLE, THREE RELIGIONS

by Dimana Trankova; photography by Anthony Georgieff

Deities, gods venerated at what is today Stara Zagora's Museum of Religions for millennia

stara zagora museum of religion.jpg

Religion has been with humans since the dawn of Homo Sapiens, an evolutionary trait that appeared with the emergence of developed brains and language, tool use, morality and group living. Gods and deities changed, of course, through the millennia, constantly appearing and disappearing, transforming, adapting and beating the competition.

The constant change of gods and deities does not mean that sacred places changed with the same pace. A single place can be sacred to different faiths.

In Bulgaria, there are many locations that have started as a pagan shrine only to be later repurposed by Christians and/or Muslims. It seems that a spectre of sanctity lingers over certain spots, inspiring generations of people to congregate and pray there.

One of these places is Bulgaria's perhaps most illuminating museum. The Museum of Religions in Stara Zagora is in an old, former mosque built on site of earlier pagan shrines and a medieval church.

Museum of Religions Stara Zagora

The mosque during the reconstruction that turned it into a museum of religions

 

Understandably, the history of this curious site is strongly connected to the history of Stara Zagora itself.

First, there were the Thracians. In the 10th-9th centuries BC, they chose this location for a pit shrine. This type of cult compound was quite common in southeastern Europe in those times. These shrines consisted of large pits, where believers would pour wine, throw in cult figurines or reliefs, food and ritually slaughtered animals and even sacrificed men, women and children. Pit shrines are believed to have been dedicated to a chthonic deity, in this case probably the nameless Great Goddess of the Thracians.

Museum of Religions Stara Zagora

The mosque is the only significant building in the city that survived the fire set on Stara Zagora by the Ottoman army in 1877

 

Whether the early Thracians of Stara Zagora sacrificed people or not is unclear. At a certain moment they abandoned the shrine. In the 2nd-3rd centuries AD a new one, a temple to the Thracian Rider, was built right over it. At that time the Roman Augusta Traiana was one of the empire's major cities in the region. The horseman was one of the most popular deities of the Thracians. Sometimes he represented the son of the Great God and the Great Goddess, other times he was the soul of a deified aristocrat, and to complicate the matter further, he was often associated with some Roman or Greek deity, such as Apollo or Zeus.

People stopped visiting the shrine when Christianity arrived and the ancient city was replaced by a fortified mediaeval town, Beroe. In the late 10th century they returned and converted the location into a burial ground with its own church, which was in use until the 13th century. It is not clear why they abandoned the site, but when the Ottomans took the city in the 1360s, the plot was seemingly empty.

In 1407-1408, the most imposing mosque of the city was built there. Covered with a single dome with a diameter of 17 metres, it is still one of the largest mosques in modern Bulgaria. It remained a centre of religious activity for centuries, absorbing older religious remains into its structure (at a certain point ancient Roman tombstones were used for the construction of a porch) and surviving a devastating fire in 1856.

Museum of Religions Stara Zagora

The Ottoman decorations were carefully restored

 

When the Ottoman army set Stara Zagora on fire, during the Russo-Turkish war of 1877-1878, the mosque was the only public building to survive. This prompted the Austrian-Hungarian architect, Lubor Bayer, who was commissioned to design the new urban layout of the city, to use it as the focal point for his layout of parallel streets intersecting at right angles.

After a short period as a church, the mosque was a Muslim place of prayer until the early 1970s, when the city centre was entirely redesigned. In 1976, the building was declared a "national architectural and construction monument of the Antiquity and the Middle Ages."

In spite of its protected status, it remained closed and empty for decades, until 2011. Then, the former mosque was fully surveyed and restored, and due to its interesting and complicated spiritual past, became Bulgaria's only Museum of Religions. It is now part of the Stara Zagora Regional History Museum, a curious glimpse into humanity's ability to reinvent spirituality, changing only the names of the gods who inspire it.

  • COMMENTING RULES

    Commenting on www.vagabond.bg

    Vagabond Media Ltd requires you to submit a valid email to comment on www.vagabond.bg to secure that you are not a bot or a spammer. Learn more on how the company manages your personal information on our Privacy Policy. By filling the comment form you declare that you will not use www.vagabond.bg for the purpose of violating the laws of the Republic of Bulgaria. When commenting on www.vagabond.bg please observe some simple rules. You must avoid sexually explicit language and racist, vulgar, religiously intolerant or obscene comments aiming to insult Vagabond Media Ltd, other companies, countries, nationalities, confessions or authors of postings and/or other comments. Do not post spam. Write in English. Unsolicited commercial messages, obscene postings and personal attacks will be removed without notice. The comments will be moderated and may take some time to appear on www.vagabond.bg.

Add new comment

The content of this field is kept private and will not be shown publicly.

Restricted HTML

  • Allowed HTML tags: <a href hreflang> <em> <strong> <cite> <blockquote cite> <code> <ul type> <ol start type> <li> <dl> <dt> <dd> <h2 id> <h3 id> <h4 id> <h5 id> <h6 id>
  • Lines and paragraphs break automatically.
  • Web page addresses and email addresses turn into links automatically.
Disclaimers

us4bg-logo-reversal.pngVibrant Communities: Spotlight on Bulgaria's Living Heritage is a series of articles, initiated by Vagabond Magazine and realised by the Free Speech Foundation, with the generous support of the America for Bulgaria Foundation, that aims to provide details and background of places, cultural entities, events, personalities and facts of life that are sometimes difficult to understand for the outsider in the Balkans. The ultimate aim is the preservation of Bulgaria's cultural heritage – including but not limited to archaeological, cultural and ethnic diversity. The statements and opinions expressed herein are solely those of the FSI and do not necessarily reflect the views of the America for Bulgaria Foundation or its affiliates.

Подкрепата за Фондация "Фрий спийч интернешънъл" е осигурена от Фондация "Америка за България". Изявленията и мненията, изразени тук, принадлежат единствено на ФСИ и не отразяват непременно вижданията на Фондация Америка за България или нейните партньори.



Discover More

BULGARIA'S LIGHTHOUSES
Seasoned ancient mariners caught in a storm along the west Black Sea coast would become weary when they saw a light, indicating the nearby presence of terra firma. This did not always mean that there was a safe haven nearby.

CITY OF GODS
In the spring of 335 BC, Alexander III, the new king of Macedon, was climbing a hill in Thrace.

TWENTY DAYS OF FREEDOM
Мen dressed in early 20th century military uniforms, patriotic songs and speeches, lots of banners and grilled meat stalls: the people who flock to a pristine meadow, overshadowed by a sombre stone monument in the Strandzha, in the third weekend of August,

PURPLE FIELDS
A small, neat bag full with dried lavender: the souvenir is ubiquitous in Mediterranean countries. It should be in the portfolio of Bulgarian souvenirs, too, along with vials of rose water.

BULGARIA'S WILD ROCKY COAST
Тhe Black Sea is a geographical curiosity. Until recently (in geological terms), it was a big lake locked between Europe and Asia, gorging on the waters of scores of rivers.

FROM GUMOSHTNIK TO THE TITANIC
Small villages and clusters of old, abandoned houses define the Stara Planina mountains around Troyan. Gumoshtnik, whose name is hard to pronounce even for Bulgarians, is one of them.

ST MARINA'S SACRED GROTTO
The path down to the grotto drops steeply through oak and hornbeam. By the time you reach the ravine floor the sky has almost disappeared. The light here is greenish and perpetual, unchanged whether it is morning or afternoon, July or October.

IVANOVO'S NAMELESS CHURCHES
When the names of the churches were forgotten, the villagers gave them new ones. The Letters. God's Gully. The Buried Church. One they called simply The Church, a name so stripped of detail it somehow contains everything that had been lost.

NOT ANOTHER BRICK IN THE WALL
Мanufacturing building bricks and art hardly ever meet.

INTO THE FIRE
Picture this: barefoot men and women in traditional dress, dancing over glowing embers, their faces blank and inward-looking, while a drum and a bagpipe repeat a simple, hypnotic melody that seems to have no beginning and no end.

ANCIENT ROCK HOLES IN SKY
There is a particular quality to the light in the Eastern Rhodope mountains. Low and lateral in the early morning, it makes the cliff faces reveal themselves slowly.

CUCUMBER OF BURGAS
Londoners, especially, will be bemused to discover that decades before Norman Foster designed the world famous Gherkin in the City the workers in the oil refinery of Burgas got their own avant-garde housing project that in more than one way not only predate