What do you do when the events of the day overwhelm you? When you feel that you have lost control of your own life? You might overeat, rant on social media or buy stuff you do not need. You might call your shrink.
Bulgarians celebrate St George's Day, or Gergyovden, with enormous enthusiasm, both officially and in private. A bank holiday dedicated to valour, the Bulgarian аrmy and shepherds, 6 May is when some priests bless military banners while others in churches and monasteries consecrate lambs to be slaughtered and eaten communally. The army stages a parade in central Sofia and Bulgarian families gather to feast on lamb and celebrate the name-day of the ubiquitous Georgis and Gerganas among their ranks, all named after St George.
In 1956, Chudomir, one of Bulgaria's finest satirists, wrote in his diary: "Sunday, 6 May. Both Easter and St George's Day, but there are neither roast lamb nor red eggs at home. Traditions are fading away, the nice old feasts are being forgotten, disappearing with our generation." Just a few days before this entry, a young and seemingly harmless politician, Todor Zhivkov, had replaced Stalinist dictator Valko Chervenkov as the head of the Communist Party. The years of Stalinism, with its disregard for traditions and religion, were over, but people had yet to feel the change.
The largest Sephardic temple in Europe is situated in a central Sofia street, in an area where a mosque and several churches of various denominations "rub shoulders" with each other.
The story of how Sofia Central Synagogue appeared is a fascinating one, as it encapsulates the history of Bulgaria in the past century.
"First we waited for the British tourists, then we waited for the Russians and now we are waiting for the Romanians." This was how, a decade ago, a guesthouse owner summed up the hopes and disappointments of small-time entrepreneurs in Elena, a town in the Stara Planina mountain range, about 40 kms from Veliko Tarnovo. Back in those days, EU-funded development of "green" initiatives and rural tourism was all the rage in Bulgaria, especially in economically struggling areas.
The chatter of the small group of people at the gate of Rila Monastery in the cold spring evening is of the sort you can hear anywhere and anytime: hellos, how-do-you-dos, smalltalk, but neither the place, nor the people nor the occasion are ordinary. Monks in habits, practicing Eastern Orthodox Christians and a couple of clueless foreign tourists are gathered at the gate of Bulgaria's most revered monastery and most visited UNESCO-site long after business hours to wait for a car to arrive.
Triangles fascinate the imagination. Throughout history, the geometric shape defined by Euclides as three points that do not lie on the same line has been laden with religious and spiritual symbolism. It has also been connected to topography, such as the Egyptians pyramids, the so-called ley lines, and the Bermuda triangle, supposedly marking energy vortices.
Religion has been with humans since the dawn of Homo Sapiens, an evolutionary trait that appeared with the emergence of developed brains and language, tool use, morality and group living. Gods and deities changed, of course, through the millennia, constantly appearing and disappearing, transforming, adapting and beating the competition.
The constant change of gods and deities does not mean that sacred places changed with the same pace. A single place can be sacred to different faiths.
In 1199, Pope Innocent III wrote a letter to Bulgarian King Kaloyan to offer an union. Bulgaria had just freed itself from two centuries of Byzantine domination and actively sought international recognition of its political and religious independence. Even by the standards of medieval communications Kaloyan was slow to respond. He wrote back to the pope three years later, when it emerged that the Byzantine emperor would not recognise him as king.
The impact of the 1877-1878 Russo-Turkish war in what is now Bulgaria is hard to exaggerate. The nation regained its independence after five centuries of Ottoman domination, and established strong, but often troubled, relations with first imperial and then Soviet Russia, mingling the inevitable gratitude for those who died in the war with the need to have independent foreign, economic and social policy.
Our sin? We had not lit candles when we entered the church. He, however, did not see any contradiction in the fact that the veneration of "healing" springs is a tradition that Eastern Orthodoxy in Bulgaria has inherited from paganism.
Comfortably spread out on a narrow plateau overlooking the dramatic landscape of Veliko Tarnovo, the traditional village of Arbanasi is something of a conundrum. It is an architectural heritage site, yet it is filled with mansions and hotels in dubious "traditional" style, all built in the past 15 years.
In the colourful ethnic and cultural mosaic that is Bulgaria, the Armenians occupy a special place. As inhabitants of the larger cities, they have given to this country a number of prominent entrepreneurs, intellectuals and people of arts and letters. Unlike other minorities, Armenians are considered almost as brothers by Bulgarians, because of common traits in their history, particularly under the Ottomans. Armenian restaurants are never empty and many Bulgarians envy the supposed proverbial entrepreneurship of the Armenian.
The wind of change does not blow with equal force everywhere. When you replace your old Walkman with the latest iPod, you make a small change in your standard of living. When someone who is not Spanish or Greek begins using Mañana or σιγά σιγά when talking business, this is a change in their way of thinking. However, when you change your religion, this fundamentally alters your whole life – the new religion is a new way of viewing the world.
You can almost feel the sap rising in the grass, flowers and foliage in the meadow. Spring is at its height and summer is just around the corner. The crust of the spit-roasted lamb is brown. The fat dripping onto the flames returns to the air as aromatic smoke, which mixes with the hubbub produced by the crowd who have gathered in the open to celebrate 6 May in the same way as their ancestors did – with songs, dancing and roast lamb.
If you are in Bulgaria in the week beginning 13 April, you can easily tell that Easter is approaching. Preparations for the festivities begin with a couple of rituals that everybody strictly observes.
No matter where you are – Los Angeles, London, Paris, Moscow, Bangkok or Tokyo – 14 February is celebrated in the same way. Crossing cultural and religious boundaries, Valentine's Day everywhere includes red hearts, chocolate, champagne and Mariah Carey singing "Without You."
A cross from Jerusalem or a phial of water from the Jordan: these are the most likely souvenirs from the Holy Land that you will get if a Bulgarian friend of yours goes to Jerusalem for Easter. Whatever feelings you may have about such kinds of presents, bear in mind that you should congratulate the one who gives them to you with Chestito hadzhiystvo and address him at least once with "hadzhi".
The Bulgarian name for Christmas, Koleda, still bears traces of the holiday's pagan origin: the Roman festival Kalendae, celebrated on 25 December, the day when the new sun was born. Despite some minor differences, both Anglican and Orthodox Christmases have gradually lost their religious significance. They have been commercialised and, for many, are now just another excuse for a shopping binge.