Bulgarian traditions

Descendants of millennia-old rites, the scary kukeri, or mummers, are the best known face of Bulgarian carnival tradition. Gabrovo's carnival is its modern face: fun, critical, and colourful.

It usually takes place in the third weekend of May and is a part of an international festival organised by the Gabrovo city council and the town's House of Humour and Satire, probably the only museum in the world dedicated to... fun.

Both high-end perfumes and more run-of-the-mill cosmetics would be impossible without a humble plant that thrives in a couple of pockets around the world, the oil-bearing rose. Bulgaria is one of these places. Here, in the so-called Valley of Roses, the pink, rather unremarkable Rosa damascena blooms in May and early June, filling the early morning air with its thick, dizzying aroma.

From Venice to Rio, carnivals are a time honoured tradition to celebrate the end of winter with a riot of noise and dance, with masks and a temporary subversion of established social roles. The Bulgarian version is the kukeri dances.

A small, neat bag filled with dried lavender is an ubiquitous souvenir in many Mediterranean countries. It should be in the portfolio of Bulgarian souvenirs too, along with the vials of rose water.

A plant that everyone knows but few have seen in real life: by selecting the oil-bearing rose as its unofficial symbol, Bulgaria has made an odd choice. This particular variety does smell divine but is not particularly beautiful. Its attar is vital for the global cosmetic industry, yet its production and sales make a tiny spec in the Bulgarian GDP.

Winter has been a critical period for traditional societies in Europe since times immemorial. People, of course, were aware that the turn of the seasons would eventually bring back spring, sun and food. They knew that the slow, imperceptible change would start when the days are short and cold, and the nights are long and bleak. Despite this, they would crave some reassurance that spring would indeed return, the snow would melt and the plants would thrive again.

In Western Europe, the 6th of December, or St Nicholas Day, is a time where the first whiff of Christmas gets felt. After all, the saint with his white beard and penchant for bringing gifts to good children is the draft of the modern Santa Claus. 

In Bulgaria, St Nicholas Day is equally important although in a different manner. Seen as the patron saint of sailors, fishermen, merchants and bankers, the saint is celebrated by many people who carry the different iterations of the name Nicholas and their families. A particular food is also associated with this day. 

You have already seen it: in Bulgaria's official logo, on fridge magnets, boxes of Turkish delight, cosmetics, Facebook and Instagram posts, and any tourism promotion material imaginable. The oil-bearing rose is one of Bulgaria's most recognisable national symbols, a fragrant and humble flower that thrives in one particular region and powers a global luxury market.

In 1956, Chudomir, one of Bulgaria's finest satirists, wrote in his diary: "Sunday, 6 May. Both Easter and St George's Day, but there are neither roast lamb nor red eggs at home. Traditions are fading away, the nice old feasts are being forgotten, disappearing with our generation." Just a few days before this entry, a young and seemingly harmless politician, Todor Zhivkov, had replaced Stalinist dictator Valko Chervenkov as the head of the Communist Party. The years of Stalinism, with its disregard for traditions and religion, were over, but people had yet to feel the change.

Bulgarians use the expression "to carry two watermelons under one arm," which roughly translates us "running after two hares." But when you see the enthusiasm with which Bulgarians consume watermelons in summertime, you might easily think that carrying two watermelons under the armpit is the norm. Tarator, the ubiquitous albeit slightly unusual for Western palates cold soup, still keeps its reputation as the best way of dealing with the summer heat, but watermelons come a very close second.

Police checkpoints, scores of cars parked along the roadside and throngs of people crowding between stalls selling candyfloss, kepabcheta and cheap Made-in-China toys: on 3 June, the village of Balgari looks much like any Bulgarian village during a country fair.

Balgari's fair, however, is unlike any other. When darkness falls over the village square, barefoot men and women will dance on live coals.

In the dull winter light of 25 December, the grey streets of Kargona neighbourhood in Yambol look drab as usual. This is a suburb of low houses and sidewalks blocked by parked car, bare trees, dust and cheap stores, a defining feature of much of Bulgaria outside hipster cafes and flashy shopping malls in the big cities. Yet, come Christmas, Kargona is like nowhere else in Bulgaria. There are scores of people who would rather celebrate in the streets than stay at home and watch TV, overeat, engage in family arguments or try to mitigate generations-old feuds.

Happy families may be alike, unhappy families may be unhappy in their own way, but in Bulgaria all these come with a twist: a plethora of hard-to-pronounce names for every maternal and paternal aunt, uncle and in-law that can possibly exist.

Ask any Bulgarian how their recent family gathering went and the answer will probably sound something like this: "A disaster. My Badzhanak got into an argument with my Tashta, my Strinka showed up with her annoying Vuyna, then my Shurey got completely tanked and my sister was really upset."

As you hold this book in your hands, a Bulgarian song travels in outer space. The song in question is "Izlel e Delyu Haidutin," a traditional Rhodope tune sung by Valya Balkanska. It was put on the Golden Record of Voyager 1 and 2 spacecrafts by Carl Sagan, in 1977, in his attempt to acquaint extraterrestrial civilisations with the Earth's culture. Bulgaria's folk music is incredibly varied and, with its compound metres and irregular times, may sound unusual to Western ears. Some of it, like Valya Balkanska's master opus, is slow and heavy.

"We are Christians and we have to obey our Boss's orders," Prime Minister Boyko Borisov said in his unique style at the end of last year, while doing something that had not happened in this country for decades. He made Good Friday an official bank holiday.

The only thing that he must have known at the time would have been that he had successfully led his people across the Danube. He had defeated the Byzantine Empire on its own territory and had to deliver the news of his victory to the rest of the Bulgars waiting on the northern bank of the river. He did so by sending a carrier pigeon. But while the bird was still in flight, the Byzantines intercepted it and shot arrows into it.

At the carnival in Rio you'll go Ah!, that's certain, while in Venice you'll go Uhm! when you meet the mysterious ladies behind Neo-Baroque masks.

Instead of Ipanema chicks, however, at the masquerade in Bulgaria you'll be confronted by wild, prancing kukeri, or mummers, with cowbells tied to their belts and horns on their heads. However, the sexual charge of the mummers' games is stronger than in Rio or Venice – because it is much more overt.

Bulgaria is no exception to the increasingly globalised Christmas, when people deck the halls with green plastic garlands made in China, decorate fake Christmas trees, adorn their front doors with evergreen wreaths and overspend on presents.

If you've just moved to a village in Bulgaria, some things may be a bit of a shock to your system. Houses with roofs on the verge of collapse, ancient women using homemade hoes on acres of land and mangy dogs on short chains with no water in sight are just a few examples. In the UK, buildings would be condemned, social services would be called and the Animal Protection Service would come running, yet all these things are normal here; local folk don't even bat an eye.

They say, “When in Rome, do as the Romans do”, but I was in Bulgaria. What do they do in Bulgaria? They make rakiya! I'd settled in a small Bulgarian village and wanted to become a part of it, so when I was asked if I would like to make some rakiya I jumped at the chance.