Devoted freedom fighters, manly Red Army soldiers and workers, visionary or thoughtful Communist leaders: this is what comes to mind when we think of Communist-era public art statues and monuments. Indeed, these archetypes of exemplary regime citizens were produced en masse between 1944 and 1989 and can still be found all over Bulgaria.
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With its impressive buildings, exclusive boutiques and some of Bulgaria's most important institutions, Sofia's Saborna Street has a distinctive, unique atmosphere. For the past six years, nOva art space has been adding a much-needed artistic touch to this remarkable spot on the city's map. Under the direction of the young but ambitious Spartak Atanasov, nOva art space has established itself as a place where contemporary Bulgarian art finds new audiences and contexts, and where art lovers discover inspiration, new names and investment opportunities.
Оddity, just like beauty, is in the eye of the beholder. Dozens of monuments, large and small, have been erected throughout Bulgaria, both during and after Communism, in the sincere belief that they are appropriate, interesting, beautiful and/or profound, even groundbreaking. The public, however, disagrees – and gleefully has mocked some of the most outrageous, expensive and propaganda-laden projects. Other monuments, which now seem odd, have been forgotten because of their small size or remote location.
Lions have not been seen in the Bulgarian lands since Antiquity or the early Middle Ages, when the last species were hunted down to extinction. And yet, the lion is embedded in the Bulgarian consciousness as a national symbol. The first lions in early Bulgarian art appear in reliefs, from Madara and Stara Zagora, dated back to the 8th-10th centuries. A standing lion was depicted as the heraldic symbol of the king of Bulgaria as early as 1295, and later a similar image appeared in Western collections of coats-of-arms.
Loads of creative energy and an original style tirelessly spread into new and new spheres of art: this sums in short an astonishing woman, Katerina Borisova, a Bulgarian film director and dancer. Art is her element; all her life it has flown freely from the performing arts to the storytelling behind the camera. Katerina Borisova prefers to describe herself as an artist and an entrepreneur and dislikes framing her ideas into preliminary set borders.
Bulgarians are present in many fields of modern science and engineering, from medicine to space exploration, pushing new boundaries and breaking new grounds. If you have not heard much about it, it is because the great majority of them work for foreign universities, scientific institutions and R&D teams. As a result of the decades-long neglect of the fundamental and the applied sciences and of engineering in Bulgaria, academically gifted Bulgarians go abroad the moment they graduate from secondary school.
Unlike the other visual languages, photography retains the "effect of reality." The photographic image verifies that what has been photographed is "really like that." At the same time, it arises "technically," through the effect of light on light-sensitive material. What, then, is the role of the photographer, where is the creativity in the creation of the photographic image, and to what extent is photography’s claim of being an art justified?
A pair of dark, tender eyes glow in a delicate face crowned with a costly headdress decorated with pearls. The lady's lips are slightly curved, as if she is smiling at a private joke, or perhaps a secret she holds? The woman herself is an enigma. We know that the elegant lady painted on the walls of the Boyana Church was called Desislava and that she was the wife of Kaloyan, the handsome lord of 13th century Sofia painted next to her. But why is Desislava smiling?
In early 2021 veteran Kazanlak-based photographer Alexander Ivanov went to the Shipka community culture house called Svetlina, founded in 1861, to inspect "some negatives" that had been gathering the dust in cardboard boxes. The boxes were donated to the culture house in 1995. Previously, they had been stashed at the Chirpanliev House in Shipka in the course of 26 years.
What Alexander Ivanov discovered in those boxes changed his life – and the story of what little there is to 20th century Bulgarian photography.
Guidebooks boast about the beauty and artistic importance of the murals in Bulgaria's churches that date from the later centuries of Ottoman domination. Created by a society that was still deeply rooted in medieval tradition, but which was beginning to look towards and absorb Western European influences, this style of decoration sometimes charms but is sometimes hard to stomach. To the enthusiastic art lover, it embodies the search for new artistic means that defined the work of Bulgarian painters in the late 18th and 19th century.
When was Bulgaria founded? If you ask Google, be prepared for a travel through a rabbit hole of increasingly bizarre theories that use fanciful "evidence" to "disprove" the "ruling hypothesis" that Bulgaria came into being in 681. The most extravagant ones claim that Bulgarians are the oldest nation in the world, of course.
Sculptor Pavel Koychev, a household name for anyone interested in Bulgarian art in the past 50 years, marked his 82nd birthday with inviting a select group of individuals to attend the inauguration of an idiosyncratic installation by the village of Osikovitsa just off the Hemus Motorway, at the end of May. The "sculptures" – foldouts depicting famous works of art through the centuries – were planted, using an elaborate mechanism involving ropes and weights, inside a lake behind the wall of a service station.
Splendid saints, bosomy beauties in "traditional" costumes, saccharine angels: in the past decade, large scale wall paintings on concrete apartment blocks, business and public buildings in Sofia have flourished. The unveiling of the largest ones, particularly when Boyko Borisov's Sofia Municipality is involved, attracts media attention and results in an avalanche of posts, photos and shares.
Whenever the Louvre is mentioned, most people think of tourists elbowing their way for a selfie with the Mona Lisa, the once controversial glass pyramid and the protagonist of a thriller searching for (spoiler alert) Jesus Christ's bloodline. In 2017, the number of Louvres in the world doubled with the opening of Louvre Abu Dhabi, an UAE-French partnership with ambitious architecture and an even more ambitious, multimillion-dollar programme for purchasing and loaning items of art.
Poet who lost an eye in the Great War, changed Bulgarian literature - and was assassinated for his beliefs
For most foreigners, their only contact with Bulgaria's poets are the monuments of the 19th-century revolutionary Hristo Botev that have been erected all over the country, and Sofia's most beloved sculpture, the Slaveykovs, father and son, in the eponymous square.
It is an image that stays in the mind. In a brightly-lit, austere tavern, a pair of men in traditional Bulgarian costume dance, surrounded by onlookers. Rachenitsa is a horo popular all over Bulgaria and is usually danced by one or two men, not holding hands, but on their own. Famous for its difficulty and the stamina required, in the olden times it was used as a competition between rival parties.
The architecture? The silver-haloed icons of the Virgin Mary? The elaborate carvings of the icon doors? These may all be astonishing, but have you noticed the river of fire, on the outside western wall of most of the churches, flowing towards the gaping mouth of a dragon-like monster? Have you bent to see in detail the devils in the flames? Have you wondered what were the crimes of the sinners they torture?
This time, the hidden gem of Bulgaria is modern art.
The signs for the Originals Art Gallery lead you to a larger-than-life, white shepherd with a bright yellow cloak, leading his flock to the still waters of a small creek. The Vodna pasha, or Water Grazing, installation by Bulgarian sculptor Pavel Koychev is a mesmerising reflection on contentment and the connection with nature and appeared here first for a short time in 2009.
Later on, unless you go on to become a member of a nationalist party, you don't feel any particular need to remind yourself of "I am a Bulgarian." Such a statement, despite its straightforwardness, could invoke a measure of uncertainty, like the invisible steps on the front cover of this book. It is not because you could be something else than a Bulgarian, but because the affirmation presupposes a previous agreement between yourself and your compatriots about what it is that makes you Bulgarian and what makes Bulgarians a community.