TRAVEL

Bridges are both feats of engineering and important gateways, and as such they have always attracted the human imagination. Since times immemorial, legends have been told of how the construction of a particular bridge is to be attributed to the Devil, or that evil spirits lived in it.

In the Balkans, there is a different legend about some old bridges such as those at Acra in Greece and on the Drina in Višegrad, Bosnia and Herzegovina. It attributes their durability and strength to a human sacrifice that the master builder had to make.

The summer of 2019 was disastrous for Bulgarian tourism, with an overall 20 percent drop in holidaymakers. However, there was one place on the Bulgarian Black Sea coast which remains packed: Nesebar, a UNESCO World Heritage Site conveniently located next to Sunny Beach, this nation's largest seaside resort and one of Europe's cheapest holiday destinations.

Since the construction of a cable car to Seven Rila Lakes, visiting one of Rila's most beautiful locations at an altitude between 2,095 and 2,535 m is easy. Hundreds of trekkers and casual tourists do it on a daily basis. However, the people who gather at one of the lakes on 19 August are are not tourists.

Dressed in white, they perform a strange circular dance on the green meadow, under the blue sky. They are the Universal White Brotherhood, Bulgaria's best-known esoteric teaching.

Going on your summer vacation to Greece? Returning from the Aegean? Whatever brings you to the southwest of Bulgaria, do take the time to divert from the main road and head to Teshovo.

To say that Teshovo is an out-of-the-way, off-off-off-the-beaten-track destination would be an understatement. Tucked into the hills south of Gotse Delchev, a mile at most from the border with Greece, it is an end-of-the-road settlement. It is now quiet and severely depopulated, though in the Communist period it sported a shoe factory.

The colourful houses lining the cobblestone streets of Old Plovdiv are arguably the city's most recognisable sight. The only thing that can distract from marvelling at their painted façades, projecting bay windows and verdant gardens is the pavement. Polished by the feet of generations of passers-by, it is slippery even when dry, as traveller and historian Konstantin Jireček noted as far back as the late 19th century.

Dividing Bulgaria into two almost identical chunks, the Stara Planina mountain range, sometimes referred to as the Balkan, has influenced this nation's life and history for many centuries. The massive land barrier protects Bulgaria's south from northerly winds. In the Middle Ages, it separated Bulgarians from their main enemy to the south, Byzantium, and consequently all the major capitals were located north: Pliska, Preslav, Tarnovo.

The statues that adorn Bulgarian squares, streets and historical sites represent this nation's modern history in miniature, but not always in the way their creators intended. Monuments built in 1878-1944 are elegant and relatively small in scale, in the best traditions of realism. Communism was the time of gigantic monstrosities of exposed concrete and steel that tended to symbolise the Communist Party's grip over society rather than evoke patriotic feelings. In the 1990s, few monuments were erected in Bulgaria: times were hard, and there was no money to spend on basics, let alone statues.

In a dismal present with little hope of a bright future, Bulgarians are increasingly searching for solace in their nation's glorious past.

Both mediaeval military might and the 19th century National Revival Period have been the darlings of the nation in the past few years. Reenactments of historical battles take place by the over-restored ruins of ancient forts, traditional peasant costumes are now de rigueur at weddings and proms, and the Horo is danced at every imaginable and unimaginable location and time.

In 1949, when hundreds of young Bulgarians enthusiastically built Dimitrovgrad, an entire town that would supposedly epitomise the triumph of Communism in their country, a 19-year-old man joined them. He was Penyo Penev. Born in the village of Dobromirka, near Sevlievo, he was one of the thousands of Brigadiri, or young "volunteers" working on Communist infrastructure projects, and was attracted by the idea of building Dimitrovgrad, the "City of Dreams."

Religion has been with humans since the dawn of Homo Sapiens, an evolutionary trait that appeared with the emergence of developed brains and language, tool use, morality and group living. Gods and deities changed, of course, through the millennia, constantly appearing and disappearing, transforming, adapting and beating the competition.

The constant change of gods and deities does not mean that sacred places changed with the same pace. A single place can be sacred to different faiths.